传统地 传统的 英语单词
传统地
基本翻译
traditionally
传统的
基本翻译
traditional
conventional
中国传统工艺的来源与传统的英文介绍
作者：包启安 周嘉华 等主编 ISBN：10位[7534740452]13位[9787534740459] 出版社：河南教育出版社 出版日期：2007-7-1 定价：￥630.00元
Author:Bao Qian Zhou Jiahua,the editor of ISBN:10 [7534740452 ] 13 [9787534740459 ] press:Henan Education Press publication date:2007-7-1 Pricing:RMB 630 yuan
编辑本段内容提要
Editor this paragraph summary
中国传统酿造技术历史悠久,博大精深.本书中所包括的酿造工艺范围甚广,介绍了酿造工艺的起源、酿造工艺的早期发展、迈向成熟的酿造工艺、黄酒生产工艺、白酒的传统生产工艺等多个方面.本书力图做到图文并茂、内容丰富与资料翔实.
Chinese traditional brewing technology has a long history,broad and profound.This book includes a wide range of brewing technology,introduces the origin of brewing technology,brewing process in the early development of maturing,brewing process,the rice wine production technology,the tradition of white wine production process etc..The book tries to do illustrations,content is rich and informative.
编辑本段编辑推荐
Editor this paragraph editor
中国传统酿造技术历史悠久,博大精深.本书中所包括的酿造工艺范围甚广,介绍了酿造工艺的起源、酿造工艺的早期发展、迈向成熟的酿造工艺、黄酒生产工艺、白酒的传统生产工艺等多个方面.本书力图做到图文并茂、内容丰富与资料翔实
Chinese traditional brewing technology has a long history,broad and profound.This book includes a wide range of brewing technology,introduces the origin of brewing technology,brewing process in the early development of maturing,brewing process,the rice wine production technology,the tradition of white wine production process etc..The book tries to do illustrations,content is rich and informative
编辑本段目录
Editor this segment directory
上编酿造工艺的历史源流 第一章酿造工艺的起源 第一节 酿酒的起源 第二节 先秦时期的酒和酿酒工艺 第三节 食醋的源流 第四节 酱的起源 第五节 豆豉的源流及其在食品中的地位 第六节 酱油的源流 第二章酿造工艺的早期发展 第一节 制曲工艺的不断探索 第二节 酿酒工艺的不断探索 第三节 制醋工艺的发展 第四节 制酱工艺的发展 第五节 豆豉酿造工艺的早期发展 第三章迈向成熟的酿造工艺 第一节 逐步定型的制曲工艺 第二节 黄酒工艺 第三节 红曲及红曲酒的发展 第四节 蒸馏酒工艺的源起和推广 第五节 迈向成熟的食醋酿造工艺 第六节 酱类酿造工艺的成熟 第七节 豆豉酿造工艺的成熟 第八节 酱油酿造工艺的成熟 第九节 腐乳的起源和发展 下编传统酿造工艺的精粹 第四章典型的黄河生产工艺 第五章白酒（蒸馏酒）的传统生产工艺 第六章食醋的生产工艺 第七章酱类的生产工艺 第八章豆豉的生产工艺 第九章酱油生产工艺 第十章腐乳生产工艺 附录
A history of the first chapter of brewing technology of brewing technology of the origins of the first festival of wine origin second festival in the pre-Qin period,wine and brewing process in section third and section fourth vinegar sauce origin fifth bean and its origin in food in the position sixth of soy sauce brewing technology of chapter second of the early development of the first section of koji making technology constantly explore second brewing process of continuous exploration third vinegar development section fourth sauce producing process development section fifth lobster sauce brewing process in the early development of the third chapter to mature brewing process the first section gradually stereotypes of koji making technology section second section third of Monascus and red wine technology development section fourth liquor distilled spirits process the origin and spread of section fifth to mature vinegar brewing technology of sixth section sauce brewing process maturity Seventh Festival lobster sauce brewing process maturity eighth soy sauce The brewing technology of fermented bean curd maturation section ninth of the origins and development of the traditional brewing technology of the essence of the fourth chapter of the typical the Yellow River production technology the fifth chapter liquor ( liquor ) of the traditional production process chapter sixth vinegar production technology the seventh chapter sauce production technology the eighth chapter lobster sauce production technology the ninth chapter tenth chapter of soy sauce production technology of fermented bean curd production process appendix【传统的英语】
中国传统节日的英语介绍
我做手抄报
元旦 New Year" s Day Jan.1
国际劳动妇女节 International Working women" s Day
（wornen"s Day) Mar.8
国际劳动节 nternatlonal Labor Day
（May.Day） May.1
中国青年节 Chinese Youth Day May.4
国际儿童节 International Children"s Day
（Children"s Day） June .1
中国共产党诞生纪念日
( 党的生日） Anniversary of the Foundlng of the ChineseCommunist Party
( the Party" s Birthday） July .1
建军节 Army Day August .1
教师节 Teachers ,Day Sept.1
国庆节 National Dey October.1
中国传统节日
春节 the Sprlng Festival （ New
Yearls Day of the Chinese lunar calendar） 农历正月初一
元宵节（灯节) the Lantern Festival 农历正月十五
清明节 the Qing Ming Festival 四月五日前后
端午节 the Dragon-Boat Festiva 农历五月初五
中秋节 the MidAutumn Festival
（the Moon Festival） 农历八月十五
重阳节 the Double Ninth Festival 农历九月初九
元旦(1月1日)NewYear"sDay
春节(农历一月一日)theSpringFestival
元宵节(农历一月十五日)theLanternFestival
国际劳动妇女节(3月8日)InternationalWorkingWomen"sDay
植树节(3月12日)ArborDay
邮政节(3月20日)PostalDay
世界气象节(3月23日)WorldMeteorologyDay
清明节(4月5日)ChingMingFestival;Tomb-sweepingFestival
国际劳动节(5月1日)InternationalLabourDay
中国青年节(5月4日)ChineseYouthDay
护士节(5月12日)Nurses"Festival
端午节(农历五月初五)theDragonBoatFestival
国际儿童节(6月1日)InternationalChildren"sDay
中国共产党成立纪念日(7月1日)theParty"sBirthday
建军节(8月1日)theArmy"sDay
中秋节(农历八月十五)Mid-autumn(Moon)Festival
教师节(9月10日)Teachers"Day
重阳节(农历九月九日)Double-ninthDay
国庆节(10月1日)NationalDay
除夕(农历十二月三十日)NewYear"sEve
关于传统节日的英语作文
every year in sept-ember or october .the mid-autumn festival is celebra-te by Chinese peo-ple all over the w-orld.on this day .the moon is said to be its biggest and brightest
the mid-autumn festival is important because it is a special occasion for family.it is also a day for special foods like mood cakes.there are all kinds of moon cakes.traditional mood cakes are usually made with bean paste .but nowadays .there are many different kinds of moon cakes including fruit ,coffee,chocolate and even ice-cream moon cakes .
在9月或每年的十月.中秋节是庆祝中国人民和全w-orld.on这一天.月亮被认为是最大的和最聪明的
中秋节之所以重要是因为它是家庭的一个特殊的场合.这一天像情绪cakes.there特别的食物,有各种月饼.传统的饼是用豆馅制成的.但现在.有许多不同种类的月饼包括水果,咖啡,巧克力和冰淇淋月饼.
不信你可以去查查.
谁知道有关中华传统的英语版的小故事
任何方面的都行,比如说节日,食品,美德…都可以
中华传统美德小故事之二——爱国爱民:“天下兴亡,匹夫有责.”这是明清之际爱国学者顾炎武的名言.
爱国主义在不同的历史时期会有不同的理解和实践,每个时代都有自己的爱国爱民的志士和民族英雄.只要我们光大和发扬这一优秀的民族传统,团结一致,众志成城,就会使我们的国家更加强盛,在世界民族之林中放出更加夺目的光彩——
林则徐禁烟
林则徐是清朝后期一位着名的民族英雄.他任湖广总督期间,由于清政府腐败,英国强盗把一种叫鸦片的毒品,源源不断的偷运进中国,毒害中国百姓.
林则徐面对这一切,十分焦急.他多次向皇帝上书,陈述鸦片的危害.道光皇帝接受了林则徐的建议,任命林则徐为钦差大臣,负责禁烟.
1839年3月,林则徐来到广州,禁烟运动迅速展开.6月3日,人们把缴获的鸦片全部投进硝烟池.顷刻间,鸦片全部销毁.林则徐为国家和民族做了一件大好事.虎门硝烟的壮举,给英国侵略者以沉重的打击,揭开了中国人民反帝斗争的第一页.“World rise and fall,everyone has a share of responsibility.” This is when the Ming and Qing Dynasties the patriotic scholar Gu Yanwu"s famous saying.
The patriotism can have the different understanding and the practice in the different historical period,each time all has own patriotic love people"s person of integrity and the national hero.So long as we brilliant and carry forward this outstanding national tradition,unites as one,the numerous wills become the city,can cause our country to be more powerful,emits a more eye-catching brilliance forest of in the world nationality - -
Lin Zexu bans opium smoking
Lin Zexu is the Qing Dynasty later period a renowned national hero.He is appointed Huguang governor the period,because the Qing government is corrupt,the English robber calls the opium the narcotics one kind,continuously smuggling China,poisons the Chinese common people.
Lin Zexu facing all these,extremely anxious.He submits a written statement many times to emperor,statement opium harm.Daoguang emperor has accepted Lin Zexu"s suggestion,appoints Lin Zexu is imperial envoy,bans opium smoking responsibly.
In March,1839,Lin Zexu came to Guangzhou,the opium suppression movement launches rapidly.On June 3,the people the opium which seizes throw completely the gunsmoke pond.In a little while,the opium completely destroys.Lin Zexu has done a big good deed for the country and the nationality.The tiger gate gunsmoke magnificent feat,for England the invader by the serious attack,opened the Chinese people to oppose imperialism the struggle first page.
有关传统物品来源的英语作文
我和书的故事 莎士比亚说过：书籍是全世界的营养品,生活没有书籍,就好像大地没有阳光；智慧里没有书籍,如鸟儿没有翅膀.所以书籍是我们生命里不可缺少的一部分,也是世界上唯一不会腐朽的东西. 我是一个名副其实的“书虫”,对家里最感兴趣的...
英语翻译：春节是中国人传统的节日.
The Spring Festival is a traditional festival of Chinese【传统的英语】
英国和中国的传统习俗（英文）
越快越好 12月2号前就要
British culture through Chinese eyes
Posted By: Richard Spencer at Jun 27, 2007 at 02:59:55 [General]
Posted in: Foreign Correspondents
Tags:View More Binge-drinking, British culture, china, Chinese students, city life, Sociology , Youth culture
Hundreds of thousands of Chinese have studied abroad in the last few years. It must have had some effect on them, and China, but what?
Britain"s drinking culture has blighted its image
I"ve written before that one thing that I think is fascinating and severely understudied is the experiences of such students during their years away. Well, actually, I think it"s not just Chinese students - the huge increase in various exchange programmes around the world has sent millions of young people to different countries in the name of friendship and improved mutual understanding. Has it worked? I have heard some say that the experience appears on many occasions to reinforce previous prejudices.
Well here at last is a serious study of Chinese students in Britain. Since 100,000 Chinese students are currently in America and Britain alone, (around half of those in Britain, currently) - that"s no small thing.
It"s not perfect: the sample size is small, by its own admission, and often the prejudices of the surveyors are all too evident. Take this conclusion, for example:
Another participant described the difficulties of her own marriage and how her experience of living in British society had made her much more committed to human rights for women. Such developments can be seen as positive effects of cultural exchange. Higher education has a crucial role in allowing people to explore their own potential and to re-evaluate the conditions under which they and others live. This is education in its truest sense.
I can"t disagree with the principle but the assertion that "this is education in the truest sense" is quite a, well, assertion.
Anyway, it seems to me that the two main issues it addresses, apart from women"s rights which is indeed a sort of running theme of the document, are firstly the nature of the students" social experiences of Britain, and secondly their academic experiences. I think I"ll stick to the first today and look at the second tomorrow since they are distinct and important.
The headline finding is undoubtedly rather shocking and frightening, though not in truth surprising. The thing Chinese people don"t like about us is that we are a nation of drunken yobs. The report summed up:
The behaviour of British young people was the biggest shock to people"s expectations. While older people were generally seen as polite, the young were widely thought to be drunken and out of control. Two thirds of the sample named this as an issue.
And here are some quotes:
"I went to Leeds it was rough and dirty. Girls danced on tables with no underwear wore short skirts, were vulgar."
"Gentle country not true, too many drunk people, terrible young people everywhere."
"Young people get drunk the behaviour would be frightening."
"I hate the teenage people with little education, gathering around, holding booze, talking rubbish."
"Bloody terrible young people not so well educated, very rough drunk culture."
"Fighting in the street, drunken hooligan."
"Crime of youth, doing nothing, in the street threatening people."
"There is an emptiness in night life there party, party and nothing else at the night the people are boring. When I went to England, I thought there would be something special in culture people would say interesting things speak about plays or stories. I thought it would be a garden of thinking."
On occasion, this turned particularly nasty:
"Most of my female friends said they were afraid to go out at night, when it was dark in winter. In Leeds and Birmingham, the universities gave personal alarms to all the female students."
"Young people are rude to Asian or African looking people."
There were several descriptions of overtly racist behaviour, and though none had personally experienced serious violence, they knew of or had read about such cases.
This contrasted with their prior expectations - extraordinarily, many of
them seemed to have drawn their presumptions about British society from the pages of Jane Austen and 19th century novels - polite, formal gentlemen, top hats, tea on the lawn etc.
It also contrasted with their experiences of older British people, and smaller cities (than say Leeds or Birmingham), where many were pleasantly surprised by the politeness and friendliness they encountered. One Shanghaier couldn"t quite believe it when a car stopped at a pedestrian crossing for him.
Another liked the way everyone said please and thank you all the time. In such places there were constant reminders of a notion of "civic values": one student stopped to ask the way and the people asked took them to the place they wanted to find. (This has happened to me in China too: I think this is a common way of treating foreigners round the world).
It"s pretty depressing that foreigners see us like this, pretty much because there is certainly truth to it. There are some defences: I suspect many Chinese (and people from other less developed countries) would expect British cities to be the hub of "civic virtue" and prosperity, as cities in China are.
To the Chinese, it is the country person (nongmin? peasant? see debates elsewhere) who are all too often portrayed as "uneducated", "vulgar", "rough" and even "drunk". In Britain, of course, we have switched socially perhaps more than anywhere else in the world: cities, apart from London, are for the working classes, young people and immigrants; small towns, suburbs, and villages are for quiet, dull "middle England".
There"s also no shortage of uncouth and drunken behaviour in China (and promiscuous, too, another shocker for Chinese students in Britain). It"s just that"s the preserve of middle-aged, well-heeled men, not young ones, who have less cash.
Nevertheless, I find the drinking culture in Britain hard to stomach sometimes. It"s hard for us to take this seriously or to do so without seeming hypocritical - which of us has not, on some occasion, had too much to drink, wandered into a Chinese takeaway on the way home and made a joke about egg foo yung? Yet my impression, on return visits, is that it is
getting worse as young people undeniably are getting better off. And it has potentially serious consequences.
I have never thought of myself as a harrumphing middle-Englander, a disgusted of Tunbridge Wells. But then I do work for The Daily Telegraph, and as I have had occasion to remark before, the conservative values of a Telegraph reader are probably more in line with those of China and many other "developing" countries, including if not especially "anti-Western" ones, than you might expect.
Here"s my concluding anecdote. I hope you see its relevance.
A few years ago, I was taking a night bus in London back to the East End, where I lived, after some slightly drunken function or another, and I ended up sitting next to a Senegalese asylum seeker. We got chatting. He had come to London from Paris.
There was too much racism in France, even though as a French speaker it ought to have been easier from a language point of view. In fact, he now spoke beautiful English, of the sort that many Africans and Indians and now Hong Kong Chinese do, who have learned it as a second or third language and thus have avoided cliches and junk-speak.
But despite being a qualified professional (engineer from memory) he could only get a job in a fast-food restaurant. As an asylum-seeker, even that was probably illegal. So life in Walthamstow was pretty tough (he lived there; his job was in Lambeth).
When he asked me what I did, I have to confess I was a little nervous. The media in general were pretty hostile to the number of illegal immigrants who claimed asylum at that time, and the Telegraph was among those arguing for a crackdown. But when I said I was a journalist for the DT, he was delighted.
"That"s my favourite paper," he said. "I read it every day." Slightly taken aback, I asked why. We didn"t exactly advertise ourselves as the paper for inner-city ethnic minority illegal immigrants/asylum seekers. Was it the news coverage, for which we"ve always had a good reputation? (I hoped so, being a news person myself).
"Well yes, the news coverage is famously good," he said. "But I like the editorials most. It is the family values, you see. I thoroughly approve of its stance on family values." Of course, when you think about it, it makes complete sense that immigrants from developing countries (and refugees from quasi-communist or dictatorial socialist regimes, to boot, in many cases) should have conservative values. Perhaps Chinese students should be seen in that light.
At one Telegraph leader (opinion page) conference I attended, the paper"s thinkers were considering backing a campaign by Minehead council to stop men wandering around town with no shirts on. Such uncouth behaviour didn"t fit the town"s sedate image. I protested, on grounds that personal freedom was at stake - if you couldn"t take your clothes off in a seaside town, when could you? But I was outgunned.
Every time I hear a decree by Beijing city government trying to stop men rolling their vests up above their beer bellies (a common back-alley practice in summer, for those who aren"t here), all to give the city the best possible "face" for the Olympics, I think back to that conversation. I think I know whose side the Chinese students in the Glasgow University survey would be on.
英语传统教育模式的好处
传统英语教学模式注重学生知识的训练,学生的技能训练很少或者不科学；多媒体英语教学模式注重口语教学,技能教学,情景教学,模拟会话场景,学生学以致用,回归英语学习的自然本意,但因为各地经济情况不同、学生基础不同,应试教育盛行,传统教学模式仍然有使用价值等原因,使此模式未得以全面推广使用.
现在对英语教学的主张很多,有理论主张听读背简单学习英语,劝导教师不必把教学搞得很复杂,因为英语学习犹如驾车、游泳般简单,是一种技能训练,只要勤于实践,日久天长自然学会；有的主张设置情境,营造语境,模拟场景,训练学生口语,全英文教学,全英语思维,从而到达学习运用英语的目的；有的主张知识技能并重训练,因为这样既有利于学生应试,又有利于学生英语能力的形成.
看了你的问题,知道你是一位很有英语教研头脑的老师.不知道你对我提出的上述三种英语教学观点有何看法?你赞成哪一种观点,或者你有自己不同的观点.但我追求第三种教法.教学有法,教无定法.只要学生喜欢的、欢迎的就是好方法.第三种教法符合国情,利于学生应试,学生欢迎,利于学生学以致用和今后的就业,学生欢迎.
